I wake up late...relatively.  It's after 6am.  What's wrong?  Oh yeah, I didn't
hear the muezzin at 4:15am.  At 6:30am, though I hear loud speakers warming up
on the soccer field in front of our Surgery Center.  Then comes blasting "Allahu
Akbar!  Allahu Akbar!  La ila illa Allah!"  (God is the Greatest!  God is the
Greatest! There is no god but God!) over and over again.  That's right, today is
the big Muslim feast (eid) of Tabaski when they celebrate God providing a sheep
in place of Abraham's son who was going to be sacrificed as a demonstration of
Abraham's faith in God.


Yesterday, Sarah had noticed them painting lines on the soccer field so that
everyone could be organized facing east towards Mecca.  I want to catch it on
film so I charge the battery, grab the camera and Miriam and head out.  It's
about a quarter till 7am and already the Muslim faithful are gathering sitting
quietly on mats fingering beads or reciting verses from the Qur'an.  I go to the
other side near Moundou's one paved road and get some pictures facing the
Center.  More and more cars and motorcycles are arriving.  Everyone is dressed
in new dresses or robes.  The boys sit with the fathers in front and the girls
with the mother's in back.

 

I go back to the center.  It's 7:10 and we're already late for our own staff
worship.  I grab the Bible and open to Genesis 16.  I share with our staff and
the patients' family members who gather to listen how God made promises to
Ishmael and his descendants--including the Muslims of today--that God would
bless them.  Then I pointed out that just like today many cultural things
separate us, just like in Jesus' time with the Samaritan woman at the well in
John 4 where each group had a different place of worship, we today, Christians
and Muslims, have different places of worship (churches and mosques) but that in
the last days, Jesus says the true worshipers of God will not be limited to
places but will worship him in Spirit and in Truth.  I pointed out that even
though Ishmael was sent into the desert to the East away from Isaac, when
Abraham died the two brothers reconciled and came together to bury their father.
It's a symbol of what God wants to happen in the last days:  Christians and
Muslims coming together, embracing their differences and worshipping together in
Spirit and in Truth.

Then I went to work.  On rounds, I suddenly have an idea.  I ask who can go buy
us a sheep.  One of the nursing interns offers to go.  I continue seeing
patients until he comes back.

"Sheep are hard to find and they are selling for 60,000 to 70,000 francs (about
$120-140)."

"I guess we can't do that.  I have 40,000 francs here.  I was sure that would be
enough."  I'm disappointed, because I thought it'd be great to feast with the
patients and their families who are far from home and missing the festivities.
I move on.

I finish and head to the clinic.  Ernest accosts me.

"I know some people in town.  The Muslims don't want to buy sheep from the
N'gambaye so they should have some in your price range."

I give him 32.000 francs and he goes off.  I finish and head home for lunch.
Salomon comes in from the hospital and says that Ernest couldn't find any sheep
for under 80.000 francs.  I'm discouraged again.  I go to see Ernest.

"Don't worry.  I know some people in my village.  It's only 15 km from here and
there's a guy who has a bunch of sheep.  I'm sure we can get one for 30.000 or
so."

"Great!  I'll go get the keys."


I come back and Ernest hops in the passenger seat while I fire up the diesel
modified VW Vanagon Campmobile.  We roar out of town, across the single lane
bridge on the road to Doba and through the bush until we pass the toll booth and
enter Koutou Beti.  We stop under a tree where a woman is selling some kind of
roots piled high in metal bowls.  Ernest converses with her in N'gambaye and
then points across the road.

"She's got a sheep at her house over there.  Let's go take a look."

I leave the Vanagon on the side of the road with the windows down and the doors
unlocked.  No one can figure out how to open it's doors anyway.  Besides,
there's nothing inside to steal.  Although I have a sneaking suspicion that's
not really a danger here.

We walk through some sesame and millet fields and into a little compound of mud
brick huts with thatched roofs.  The woman brings in a small sheep on a rope and
quickly leaves with it after a brief heated discussion with Ernest.

"Whats' up?"  I ask.

"That one's too small.  She says she has a bigger one back there."  We walk over
to a tall, spindly tree with tiny leaves.

"This tree is a medicinal plant.  The leaves are great for treating malnourished
kids and the fruits can be used to decontaminate wells during cholera
epidemics."

"What's it's name?"

"I only know it in our local language."

"Is it Meringa?"

"Yes."

The woman comes back with the sheep.  Ernest grabs it's spine and palpates along
it's back.

"This one's too skinny.  Let's go."

We had back through the fields to the car.  We head a few hundred meters down
the road and someone flags us down.  Ernest talks with her briefly in N'gambaye
then turns to me.

"They've got a bigger sheep back over there."

I drive a little further and we walk a short distance into another similar
compound where I am ushered into the seat of honor:  a rough wooden chair under
a mango tree.  Ernest sits on a bed frame to one side while the chief of the
compound brings over a tiny wooden bench he sits on.  He's got a sly smile on
his face and he and Ernest are soon in a good natured dialogue.  A short, stocky
youth appears leading a ram with half curved horns.  The banter between Ernest
and the owner picks up in heat but there are still smiles and laughs as the
bargaining intensifies.

The starting price of 45.000 is quickly boo-hooed by Ernest who offers 20.000.
Then the drama continues as each presents his arguments until finally we arrive
at 30.000 at which the man acts as if he's being robbed at gunpoint as he
reluctantly puts it in his pocket.  He can't hide a smile though as I offer my
hand.

"The patients at the hospital thank you."

And we're off.  We cross the bridge, pass the CotonTchad plant, circle the round
about, pass the regional medical offices and turn left at the military soccer
field and into our compound.  The sheep has managed to untie himself.  Ernest
reties him up.  I cross over to Abakar who's become a close friend after being
with us for almost two months for an open tibia fracture on wound vacuum therapy
attached to a suction machine 24/7.

"We need a Muslim to slaughter the sheep so it's appropriate for everyone.  Any
suggestions?"

Abakar points to a man lying on a mat nearby.  "He can do it."  He yells
something over to the man, something about having a knife or not.  I tell Abakar
we have knives and the man jumps up and helps us lead the sheep over into our
yard.  We tie him up near the wall under a small tree.  Sarah brings two knives.
The Arab rolls up his pants legs under his robe and tests the sharpness of the
knives with his thumb.  He chooses the long, slender one.

He unties the sheep and moves it out into the sun.  He grabs the head, lays it
on its side, places his foot over the back legs and has me hold the front legs.
He pronounces a quick prayer and slits it's throat rapidly with a back and forth
sawing motion while saying "bismillah" (in the name of God.)  Blood spurts
upwards from the two severed carotid arteries and there is some gasping from the
sliced open trachea.  The sheep quivers and lies still.  Then the butcher shakes
its tail back and forth eliciting more muscle spasms until all is quiet.


Then he goes to work.  The skin is quickly half way off in an expert fashion
when another Arab comes and takes over.  He quickly demonstrates even more skill
and the sheep is rapidly skinned and sliced into pieces with legs, ribs and back
in one bowl and guts in another.  The stomach has been emptied of it's partially
digested grass and the gallbladder, feet and head removed.  Everything else is
fair game.

Salomon and eye take the meat inside and wash and gut it into manageable pieces.
Salomon has a fire going with pieces of tin roofing as a "grill".  I mix in
minced garlic and taco seasoning and the meat is cooked to perfection despite
this being my first time cooking meat.

Sarah has bought 45 baguettes and made a soup out of the vertebra and vegetables
and we head over to the hospital.  We go to each patients bed and give them a
baguette and some meat and wish them health and a merry feast.  The response is
overwhelmingly positive, especially among the Muslims who seem surprised at a
Christian celebrating their feast with them.  They all wish us many blessings.

Then what staff has come to feast with us gather on the veranda of the Surgical
Suite and we divide the rest among ourselves.  As everyone is eating, I ask
Idriss and another Muslim who are eating with us to explain the meaning of the
feast.  Neither one wants to, so I offer to explain it if Idriss--who speaks
fluent French and Arabic--will translate.  I then tell the story as related in
the Qur'an of how God came to Ibrahim in a dream and told him to sacrifice his
son, the promised son, at a certain place.  Ibrahim then asks his son the next
day what he thinks of the dream.  The son replies that it must be God's will and
so they go to the place where God then provides a sheep, called a great
sacrifice, instead of Ibrahim's son.

I then explain that this is why whenever we eat sheep on this feast day, it's to
remember that God is merciful and gracious as each chapter (surah) in the Qur'an
opens with "Bismillah Ar-Rachman Ar-Rahim (in the name of God the most gracious,
the most merciful.)"  so we can be reminded that if it wasn't for God's grace
none of us would have a chance to enter paradise.  That leads us into a long
discussion on why there are such differences and conflicts between Christians
and Muslims these days.  Patrice speaks up.

"It's because most Muslims don't read and/or understand the Qur'an and most
Christians don't read and/or understand the Bible."

"That's true," I interject.  "If Christians read the Bible they could never
fight because Jesus was clear that one should love one's enemies, pray for those
who persecute and do good to those who wrongfully use us.  Then he tells us to
turn the other cheek.  So, a Christian who fights a Muslim is one who has never
read or understood the teachings of the Bible."

Thediscussion continues on for a while in a very reconciliatory and peaceful
fashion until our Muslim friend gets up and shakes my hand.

"It was God's will that my brother be operated on here.  Wherever I go I'm going
to have the brothers in the Mosques pray for you and this center.  We need you
here in Tchad.  I'm going to pray now.  It's time for the evening prayer.  God
bless you."

"Amin."